I love news sources that do not allow commenting. I find that most articles dealing with
Muslims and Middle East countries (and even some articles that have nothing to
do with Muslims and Islam) are often followed by bigoted, anti-Islam
comments. I do strongly support
individual opinions and freedom of speech, but what happened to humanity, courtesy,
and holding one’s tongue? I’ve resorted
to purposely avoiding comment sections because when I read these hateful,
misguided words, all I can do is get irritated and angry. And there’s not much I can do anyway, so I
see no point in reading what I really don’t want to see.
But every so often, my willpower breaks and I find myself
reading those bigoted comments. A while
ago I came across a comment that caught my attention. Now, I don’t remember what the article was
even about, but this commenter had two questions to ask: What do the people of
Islam do for the impoverished? Where were their condemnations of the attacks of
Sept 11? In this post I will only look
at the first question as the second question will be the subject of another
post in a near-future post inshaAllah.
So, what do the people of Islam do for the impoverished?
I find this to be a laughable question. The commenter certainly doesn’t know much
about Islam.
Charity is not a small deal in Islam. Indeed, one of the five pillars, one of the
five absolute basic acts in Islam, is charity. This charity is called zakat and is mandatory
upon all Muslims who have the financial means.
The value of all applicable assets (silver, gold, cash, merchandise for
business, livestock, etc.) a Muslim owns are added up. If that sum is greater than a minimum
monetary value based on gold prices, and the sum was greater than the minimum
for a full lunar year, zakat becomes compulsory upon him/her.
Another form of charity, called zakat al-fitr or sadaqat
al-fitr, is given before the ‘Eid al-fitr prayer at the end of Ramadan. This is also required of every Muslim, male
or female, slave or free man, young or old, so long as they have the means to
do so. Each Muslim able to pay must give
at least one sa’ (approximately four double handfuls) of food, grain, or dried
fruits, or the monetary equal of such goods.
Then there’s qurbani, the ritual sacrifice of animals during
‘Eid al-adha. It is a symbolic repetition
of Prophet Ibrahim’s alayhi salam sacrifice of the ram in place of his
son. Qurbani is required by Muslims who
own at least 613.35 grams of silver or 87.48 grams of gold, or its value in
cash or kind, who is a sane adult, and who is not a traveler. While it is not necessarily required, it is
much preferred that at least a third of the meat of the sacrificed animal go to
the poor and needy.
After the required zakat and sadaqat al-fitr, as well as the
one third of the qurbani, the term for voluntary charity in Islam is sadaqa. Although sadaqa is not compulsory, it has a
great weight in Islam, especially when done in private. There are even Muslims who make sure to give
charity at least once a week, every week, and this is a highly desirable
practice. A true Muslim is always
helping his fellow Muslims who are poor and needy.
So what do Muslims do for the impoverished of the
world? Well for one, Islam dictates that
most adherents of the faith are required to give a portion of their wealth to
the poor and needy; not just once, but every year so long as he/she continues
to meet the requirements. Secondly, all
Muslims who are financially able to do so must give one sa’ of food or kind
after Ramadan. Thirdly, Muslims are
strongly urged to give at least a third of the meat of the ritual qurbani
sacrifice during ‘Eid al-adha to the poor.
And lastly, voluntary charity is worthy of great reward. I’d say the people of Islam do much for the
impoverished.
Yes, there may be Muslims out there who don’t give like they
should, but they are not doing as they have been commanded to do. Their actions do not change the fact that
charity is one of the five absolute basic practices of Islam. Charity is not a minor act to be overlooked
and ignored. If more people gave like
Muslims should, then maybe the world would be a better place.
‘Give charity without
delay for it stands in the way of calamity.’ – Tirmidhi, Hadith 589
‘Charity extinguishes
sin like water extinguishes fire.’ – Tirmidhi, Hadith 2
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